ALLAH Ke Naam Se Shuru Jo Nihayat Meharbaan Reham Wala 1⃣

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*🥀 Tafseer E Razvi 🥀*



Post 1 

بِسْمِ اللہِ الرَّحْمٰنِ الرَّحِیۡمِ ﴿﴾

Tarjumah : 

✏️ ALLAH Ke Naam Se Shuru Jo Nihayat Meharbaan Reham Wala

Surah Baqra 

الٓـمّٓۚ﴿۱﴾
(ف۲ )

ذٰلِکَ الْکِتٰبُ لَا رَیۡبَ ۚۖۛ فِیۡہِ ۚۛ ہُدًی لِّلْمُتَّقِیۡنَۙ﴿۲﴾

Tarjumah : 

1 Wo Buland Rutba Kitaab (Quraan) Koi Shak Ki Jagah Nahi 2 Isme Hidayat Hai Dar Walo Ko 3

 Tauzeeh Surah Baqra : 

Is Surat Ka Naam Baqra Hai Madine Me Nazil Hui, Isme 286 Ayatein Aur 40 Ruqu Hai, Baqr Ghaye Ko Kahte Hai, Chun Ke Hazrat Musa Allaysalalm Ke Zamane Me Bani Israil Ko Ek Waqiah Me Ghaaye Zibah Karne Ka Hukm Dia Gaya Tha Wo Isme Bayan Kia Gaya Hai Isliye Iska Naam Surah Baqra Rakha Gaya Hai, Aur Isi Naam Se Zamana Huzur ﷺ Me Mash'hoor Thi Aur Quraan Azim Ki Sab Surato Se Badi Hai, Aur Jis Qadr Ahkam E Shariah Is Se Mustfaad Hai Aur Kisi Surah Se Nahi, Yeh Madina Me Nazil Hone Wali Surato Me Aakhri Surat Hai. Sahi Tarjumah Yahi Hai Jo Mutarjim Rehamullah Ne Kia Hai, Baat Yeh Hai Ke Zalek Dur Ki Chizo Ki Taraf Aur Haza Qarib Ki Chizo Ki Taraf Ishara Karne Ke Liye Ata Hai Aur Urdu Me Zalek Ka Tarjumah Wo Hota Hai Aur Haza Ka Tarjumah Yeh Hota Hai, Chun Ke Yaha Sawaal Paida Hota Tha Ke Mahal Haza Laane Ka Tha Zalek Kyun Lagya Gaya, Iska Difah Karny Ke Liye Aksar Mutarjimin Ne Zalek Ko Bama'ani Haza Maan Kar Uska Tarjuma "Yeh Kitab" Kia Jis Se Zalek Ke Asli Ma'ani Faut Ho Gaye Aur Irshad Bhi Sahi Na Huwa, Aur Mutarjimin Rehamtullah Ne Zalek Ko Asali Ma'ani Par Maan Kar Aur Be Zarurat Tawil Se Bach Kar Aur Dur Se Buland Rutba Qarar Dekar Tarjumah Kia (Wo Buland Rutba Kitaab) Ke Jab Koi Shaye Had E Kamaal Ko Pohch Jati Hai Wo Nihayat Buland Rutba Aur Bohat Dur Shumar Ki Jati Hai, Goya Haza Ki Jagah Zalek Laane Me Quraan E Azim Ki Azmat E Shaan Wa Bulandi E Makaan Ki Taraf Ishara Hai. Yani Wo Buland Rutba Kitaab Jo Lauh E Mehfooz Me Hai Aur Usme Hai Aur Uske Utaarane Ka Wada Kia Tha Aur Kutub Sabiqa Me Is Nuzul Ki Khabar Di Gayi Thi, Is Tarjumah Me Jo Khubi Hai Ahl Ilm Hi Jante Hai Ke Lafz Iski Haqiqi Ma'ani Par Rakha Hai Aur Bezarurat Tawil Na Ki Aur Jo Aitraaz Is Par Waqeh Hota Tha Use Dafa Kia, 

2 Yani Is Buland Martaba Wali Kitaab Me Koi Shak Ki Jagah Nahi Hai, Ayat Me Haza Ki Jagah Zalek Laane Me Quraan Azim Ki Azmat Wa Bulandi Ki Taraf Ishra Hai Ke Jab Koi Shaye Had E Kamaal Ko Pohch Jati Hai To Wo Nihayat Buland Martaba Aur Bohat Dur Shumaar Ki Jati Hai, Aur Alif Laam Kitaab Par Ahdi Hai Aur Iska Itlaq Likhe Hue Par Ata Hai Aur Jo Zahan Me Hazir Wa Murtab Ho Us Par Bhi Iska Itlaq Hota Hai Ke Isme Salahiyat Likhe Jane Ki Hoti Hai, Isliye Quran Azim Par Kitaab Ka Itlaq Kia Gaya Hai Agar Che Wo Us Waqt Likha Huwa Na Tha, Aur Urf Sharah Me Kitab Se Mutlqan Quraan Azim Muraad Hota Hai, Aur Raib Ki Ma'ani Shak Wa Shuba Ke Hai Wo Zalek Ki Khabar Hai, Isme Jo Shak Wa Shubah Ki Nafi Ki Gayi Hai Uske Ma'ani Yeh Nahi Hai Ke Kisi Ko Isme Shak Wa Shubah Nahi Hai Balke Yeh Ma'ani Quraan Azim Apne Mazamin Me Wajeh Aur Dalail Wa Barahin Saati'ah Ki Wajh Se Koi Shak Wa Shubah Nahi Hai Aur Koi Aqal E Salim Rakhne Wala Inme Gaur Wa Tawil Karne Ke Bad Isme Shak Nahi Kar Sakta Siwa E Mu'anad Wa Mut'asab Ke Ya Zidi Wa Hat Dharami Ke, To Ayat Ke Yeh Ma'ani Hue Ke Wo Buland Rutba Kitaab Hai Jiska Zikr Kutub Sabiqa Me Aya Aur Ayat 
 اِنَّا سَنُلْقِیۡ عَلَیۡکَ قَوْلًا ثَقِیۡلًا ﴿۵﴾
 Surah Muzmil Ayat 5 Jiska Wada Kia Gaya Hai Uske Sacha Aur Min Janib ALLAH Hone Me Aqal E Salim Rakhne Walo Ko Kisi Shak Wa Shubah Ki Gunjaish Nahi Hai.

3 Yani Hidayat Hai Wo Kitaab Khuda Se Darne Walo Ko, Yeh Zalek Ki Dusri Khabar Hai, Aur Mutaqi Wo Log Hai Jo Khuda Se Darate Hai Aur Uske Faramin Par Amal Karte Hai Aur Nawahi Se Bachte Hai Balke Shubhaat Se Bhi Parhez Karte Hai Jinko Urf Me Parhezgaar Kaha Jata Hai Aur Hidayat Ko Unke Sath Isliye Khass Kia Gaya Hai Ke Quraan Azim Se Zayda Tar Nafah Uthhate Hai Agar Che Quraan Azim Sabko Hidayat Karne Wala Hai , Unhe Khass Taur Par Zikr Karne Me Is Tarah Ishara Hai Ke Agar Che Quran Azim Se Har Shakhs Mustafiz Ho Sakta Hai Lekin Haqiqat Me Us Se Wahi Log Mustfiz Hote Hai Jo Sa'aid Azali Hai Aur Ist'adad Wa Salahiyat Is Se Mustfiz Hone Ki Rakhte Hai, Na Bad Bakhat Azli Jinme Ist'adad Wa Qabiliyat Is Se Mustfiz Hone Ki Nahi Hai To Yeh Unki Ist'aadad Ka Kasur Hai Na Ke Kitaab Ka (Haqani) Muttqin Ke Ma'ni Mukhtaq Taur Se Bayan Kiye Gaye Hai, Hazrat Abdullah Bin Abbas Radiallahu Ta'ala Anho Irshad Farmate Hai Ke Mutaqi Se Murad Wo Momin Hai Jo Shirk Se Bachate Hai Aur Itta'at E ILLAHI Karte Hai, Hazrat Abdullam Bin Umar Farmate Hai Ke Taqwa Yeh Hai Ke Banda Apne Nafs Ko Kisi Se Achha Na Jane, Hazrat Hasan Basri Farmate Hai Ke Mutaqi Wo Hai Jo Haram Se Bachate Aur Faraiz Ada Karte Hai Yahi Qaul Umar Ibn Abdul Aziz Ka Hai, Hazrat Muaz Bin Jabal Farmate Hai Ke Mutaqi Wo Log Hai Jo Shirk Wa Bhoot Parsati Se Bachte Aur Khalis Khuda Hi Ki Ibadat Karte Hai, Hazrat Abi Ibn Ka'ab Farmate Thay Ke Mutaqi Ki Halat Aisi Hai Jaise Koi Shakhs Daman Samet Kar Kisi Khar Dar Raste Se Nikal Jaye, Hazrat Abu Huraira Radiallahu Ta'ala Anho Se Marwi Hai Ke Kamil Taqwa Yeh Hai Ke Banda Khuda Ke Khauf Se Un Chizo Ko Bhi Tark Kare Jinme Haram Hone Ka Shuba Ho Shayad Yeh Chiz Uske Aur ALLAH Tabarak Wa Ta'ala Ke Darmiyan Hijaab Ho Jaye, Yahi Ma'ani Ek Jamaat Ulma E Tabeen Se Marwi Hai Inke Ilawa Taqwa Ke Ma'nah Aur Bhi Hai, Dar Haqiqat Urf Sharah Me Taqwa Ke Ma'ani Yeh Hai Ke Banda Dunia Me Un Chizo Ko Tark Karde Jo Us Ke Liye Aakhirat Me Muzir Ho Aur Uske Tin Darje Hai : 1 Shirk Wa Kufr Se Bachna Ke Daimi Azaab Se Mehfuz Rahe, Is Aitbaar Se Har Momin Gair Mushrik Ko Mutaqi Kaha Ja Sakta Hai. Dusra Har Sagira Kabira Gunah Se Bachna, Tisra Siwa E Khuda Ke Kisi Ka Khayal Dil Me Na Lana. Yeh Haqiqi Taqwa Hai. Aur Ambiyah Wa Aauliyah Wagera Khasaan E Khuda Ke Sath Khass Hai. Ayat Se Yeh Tino Ma'ani Murad Ho Sakte Hai Aur Quraan Azim In Sab Bato Ka Hadi Hai.

(Siraaj Wa Baizawi)
📚 Tafseer E Razvi Jild 1 Safah 11



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