A'ALAHAZRAT KI MADAH MAYYAR E SUNNIYAT HAI
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*🥀 Razwiyat 🥀*
Ala Hazrat Ki Madah Mayaar E Sunniyat Hai
Masla
Jo Shakhs Yaqin Wa Imaan Rakhta Ho Ese ALLAH Ke Bande Ko Ya ALLAH Ke Bando Ko Shariat Me Kya Muqam Dena Chaiye ? Agar Kuch Shari Apne Nafs Ke Bande Ban Jane Par Ese Hazrat Ko Islam Se Kharij Mante Ho Aur Deobandi Khayalat Ke Samjte Ho, Ya Chhupe Hue Wahabi Samjte Ho Unke Liye Shariat Muthara Me Kya Girfat Hai ?
Ese Hi Shaitan Ke Bando Ne Apni Zaat Ki Taufiqat Tarjih Dete Hue Aur Apne Peer E Kamil Ke Naam Ka Danka Bajate Hue Nishan Ke Taur Par.... Ke Peer Sahab Tang Me Tashrif Farma Ho Aur Unke Mutbain Pichhe Pichhe Salat O Salam Padte Chale Ese Aqeedah Rakhne Walo Ke Liye Shariat Me Kya Saza Hai ? Hukm To Yeh Hai Ke Azmat E Mustafa ﷺ Waha Par Insaan Ko Ek Sath Khade Ho Kar Chaiye Peer Ho Chahe Murid Ho Sath Zikr Karna Chaiye Az Ruh E Shariat Sahi Hai Ya Galat ? Peer Ke Marsia Ne Zikr E Nabi ﷺ Se Zayda Bada Dia. Ese Log Ahl Sunnat Ke Dawedaar Bante Hai Yeh Sahi Hai Ya Galat ? Un Logo Ne Jaisa Ke Zikr Kia Jaa Raha Hai. Yaha Shariat Musalmano Aur Mazhab Ahl Sunnat Aur Khususan Ala Hazrat Radiallahu Ta'la Anho Ke Manane Walo Ko Gumrah Bad Deen Samj Rakha Hai Aur Unki Ruhani Taqaat Ka Yaha Tak Haal Hai Ke Unki Nigah Me Humare Tamaam Shehar Me Sirf Bara Sunni Musalmaan Bataye Hai Jo Ke Unke Girdo Ke Hai Ab Aap Hazrat Se Guzarish Hai Ke Aap Hi Quraan Wa Hadees Ki Roshni Bala Mazmun Ko Dekhte Hue Haq Daman Ko Saaf Karke Batlaye Ke Kon Sahi Hai Kon Galat.
Al Jawaab
Ibtedai 6 Sataro Me Jo Aqaid Darj Hai Unka Paband Yaqinan Hatan Ahl Sunnat Wa Jamat Hai. Bashart Ke Unke Andar Koi Baat Khilaaf E Ahl Sunnat Wa Jamaat Na Ho Kisi Sahi Ul Aqeedah Sunni Musalman Ko Kharij Ul Islam Manana Deobandi Kahna , Chhupa Huwa Wahabi Kahna Boht Sakht Hai.
Hadees Me Hai :
Jo Shakhs Kisi Musalman Ko Kafir Kahe To Un Logo Me Se Ek Par Bala Zaroor Padegi, Agar Jo Kaha Wo Haqiqi Kafir Tha Jab To Khair Warna Kalma Usi Kahne Wale Pad Padega.
Hindia Me Hai
Is Qism Ke Masail Me Fatwa Is Par Hai Ke Esi Baat Kahne Wale Ne Agar Galiu Ka Qasad Kia Hai, Kafir Aqitqaad Nahi Kia Hai To Uski Takfir Nahi Ki Jayegi.Aur Agar Usne Apne Is Aitqaad Ki Bina Par Ke Wo Kafir Hai , Aur Apne Mukhlif Ka Kafir F Aitqad Kar Ke Kaha (Halake Wo Kafir Nahi) To Qayl Ki Taqfir Ki Jayegi.
Sunni Ko Wahabi Deobandi Kharij Al Islam Kahne Wala Agar Wahabiyon Deobandio Ke Aqaid Kufriyah Par Mutlah Hai Aur Yeh Janta Hai Ke Yeh Apne Aqaid Kufriyah Ki Wajh Se Kafir Murtad Hai Aur Phir Sunni Musalmaan Ko Karij Az Islam Deobandi Chhupa Huwa Wahabi Kaha To Yeh Kahne Wala Khud Karij Az Islam Ho Gaya, Unki Biwiyah Unke Nikah Se Nikal Gayi Aur Farz Hai Ke Tauba Kare, Tajdeed E Imaan, Biwi Wala Ho To Tajdid E Nikah Kare.
Aur Jis Sunni Musalmano Ko Kharij Az Islam Wagera Kaha Un Se Maufi Mangani Wajib Aur Agar Yeh Log Wahabiyah Deobandia Ke Aqaid Kufriyah Par Mutlah Nahi Aur Kaha To Bhi Tauba Aur Maufi Mangani Wajib Ke Yeh Kam Az Kam Sab E Muslim Daija E Momin Zaroor Hai Aur Yeh Shadid Harim , Hadees Me Hai :
Jisne Kisi Musalman Ko Taklif De Usne Mujhe Taklif Di Aur Jis Ne Mujhe Taklif Dia Usne ALLAH Ko Iza Pochaya.
Apne Un Logo Ke Peer Ko Peer E Kamil Likha Hai Agar Yeh Sahi Hai To Unka Peer Peer E Kamil Hai To Wo Zaroor Layaq E Tazim Tauqir Hai Is Surat Me Usme Kooi Muzaiqa Nahi Ke Kisi Mauqa Par Julus Wagera Me Tang Par Sawar Ho Aur Aam Musalman Niche Ho Aur Durood Salam Pade. Kya Apne Yeh Nahi Dekha Ke Jalso Me Ulma E Kiram Uper Takhto Par Kursiyo Par Ronak Afroz Hote Hai Aur Awam Niche Aur Durood Sharif Padte Hai Jalso Me Ulma E Kiram Sawariyon Par Aur Awam Niche Naat Padte Hai Nare Lagate Hai Un Logo Ne Imaam E Ahl Sunnat Ala Hazrat Quds Sira Ke Manane Walo Ko Gumrah Be Deen Kaha Yeh Khud Unki Gumrahi Aur Bedeeni Ya Jahalat Hai Ala Hazrat Quds Sira Is Sadi Ke Mujadeed Hue Hai Ke Ulma E Arab Wa Ajam Ne Unki Madah Wa Sataish Ke Khutbe Pade Aur Aaj Bhi Akabir Ulma Ala Hazrat Quds Sira Ki Madah Ko Mayaar E Sunniyat Qarar Dete Hai Aur Zam Ko Bad Mazhab. Ala Hazrat Quds Sira Ne Mazhab E Ahl Sunant Ki Wo Taid Wa Nusrat Ke Ahl Sunnat Ko Bad Mazhab Barelvi Aur Razai Kahte Hai Unke Manane Wale Yaqinan Hataman Haq Par Hai Aur Unhe Gumrh Kahne Wale Zaroor Jhoothe Ya Gumrah Hai.
Wallahu Ta'la Allam.
Mohammad Sharif Ul Haq Amjadi
Darul Ifta Bareli Sharif
Fatwa E Shareh Bukhari Jild 3 Safah 452
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